Results for 'Iris Yi Miao'

965 found
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  1.  26
    Let Nature Take Its Course: Cultural Adaptation and Pilot Test of Taoist Cognitive Therapy for Chinese American Immigrants With Generalized Anxiety Disorder.Doris F. Chang, Nancy Ng, Teddy Chen, Tiffany Hung, Iris Yi Miao, Yuping Cao & Yalin Zhang - 2020 - Frontiers in Psychology 11.
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  2.  15
    Extended Model on Structural Stability and Robustness to Bounded Rationality.Yi Liao, Lujiang Miao, Lei Wang, Fei Xu & Chi Zhang - 2021 - Complexity 2021:1-6.
    In this article, we focus on an extended model M ¯ of bounded rationality. Based on a rationality function with lower semicontinuity, we analyze the relationship between structural stability and robustness of Ω ¯. To further demonstrate the applicability of our theory, we introduce a model Ω ¯ 0 containing an abstract rationality function and generalize abstract fuzzy economies. We demonstrate the structural stability of the extended model Ω ¯ 0 at ξ ¯, ɛ. That is to say, Ω ¯ (...)
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  3.  21
    Research on Deviation Detection of Belt Conveyor Based on Inspection Robot and Deep Learning.Yi Liu, Changyun Miao, Xianguo Li & Guowei Xu - 2021 - Complexity 2021:1-15.
    The deviation of the conveyor belt is a common failure that affects the safe operation of the belt conveyor. In this paper, a deviation detection method of the belt conveyor based on inspection robot and deep learning is proposed to detect the deviation at its any position. Firstly, the inspection robot captures the image and the region of interest containing the conveyor belt edge and the exposed idler is extracted by the optimized MobileNet SSD. Secondly, Hough line transform algorithm is (...)
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  4.  11
    Farāz va furūd-i nafs: darsʹhāyī az akhlāq, sharḥī bar Jāmiʻ al-saʻādāt: faqīh-i ʻalīqadr, Ḥaz̤rat Āyat Allāh al-ʻUẓmá Muntaẓirī (quddisa sirruh).Ḥusayn ʻAlī Muntaẓirī - 2014 - Tihrān: Intishārāt-i Kavīr. Edited by Mujtabá Luṭfī.
    Muḥammad Mahdī ibn Abī Z̲arr Narāqī, -1794 or 1795. Jāmiʻ al-saʻādāt - Criticism and interpretation; Islamic ethics.
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  5.  8
    Xi fang wen yi li lun shi gang =.Langshan Miao (ed.) - 2011 - Beijing: Zhongguo ren min da xue chu ban she.
    本书讲述了18至19世纪俄国文学的状况。其译本以大量生动的史料深刻地揭示了两个世纪俄国文学的精神特质和发展轨迹.
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  6.  12
    Makesi zhu yi ren quan li lun de dang dai jian gou ji qi zai Zhongguo de yun yong =.Guishan Miao - 2014 - Beijing Shi: Zhongguo wen shi chu ban she. Edited by Qingju Li.
    本书共分为七章,内容包括:马克思恩格斯对人权的赞颂,马克思恩格斯对人权的祛魅,马克思恩格斯对人权的扬弃,马克思主义人权理论当代建构的方法论及体系构成,社会主义市场经济与人权,社会主义民主政治与人权,社 会主义社会建设与人权.
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  7.  82
    Neural Biomarkers Distinguish Severe From Mild Autism Spectrum Disorder Among High-Functioning Individuals.Di Chen, Tianye Jia, Yuning Zhang, Miao Cao, Eva Loth, Chun-Yi Zac Lo, Wei Cheng, Zhaowen Liu, Weikang Gong, Barbara Jacquelyn Sahakian & Jianfeng Feng - 2021 - Frontiers in Human Neuroscience 15.
    Several previous studies have reported atypicality in resting-state functional connectivity in autism spectrum disorder, yet the relatively small effect sizes prevent us from using these characteristics for diagnostic purposes. Here, canonical correlation analysis and hierarchical clustering were used to partition the high-functioning ASD group into subgroups. A support vector machine model was trained through the 10-fold strategy to predict Autism Diagnostic Observation Schedule scores within the ASD discovery group, which was further validated in an independent sample. The neuroimage-based partition derived (...)
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  8. Akhlāq-i Islāmī.Ḥāʼirī Shīrāzī & Muḥyī al-Dīn - 1981 - [Tehran?]: Daftar-i Taḥkīm-i Vaḥdat.
     
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  9. Akhlāq dar Islām.Ḥāʼirī Shīrāzī & Muḥyī al-Dīn - 1982 - Tihrān: Markaz-i Farhangī-i ʻAllāmah Ṭabāṭabāʼī.
     
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  10.  14
    Xi fang mei xue jing dian xuan yi =.Langshan Miao & Anqi Zhang (eds.) - 2011 - Beijing: Zhongguo ren min da xue chu ban she.
    [v. 1]. Gu dai juan -- [v. 2-3]. Jin dai juan -- [v. 4]. Xian dai juan.
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  11.  19
    Āfāq-i falsafah az ʻaql-i nāb tā ḥikmat-i aḥkām: guft va gūʹhāyī bā duktur Mahdī Ḥāʼirī Yazdī ; bih kūshish-i Masʻūd Raz̤avī.Mahdī Ḥāʼirī Yazdī - 2000 - Tihrān: Farzān-i Rūz. Edited by Masʻūd Raz̤avī.
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  12.  11
    Yu jing yu gong ju: jie du shi yong zhu yi fa xue de jin lu.Jinchun Miao - 2004 - Ji'nan: Shandong ren min chu ban she.
    本书由三篇七章组成,分别是实用主义法学的产生、法律实用主义的影响、后现代法理学、罗蒂后现代实用主义法理学、波斯纳法律实用主义、道德理论与司法裁判、法律经济学与实用主义等。.
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  13.  8
    (1 other version)Kāvishhā-yi ʻaql-i naẓarī.Mahdī Ḥāʼirī Yazdī - 1968 - Tihrān: Chāpkhānah-ʼi Dānishgāh-i Tihrān. Edited by Masʻūd ʻUlyā.
  14.  11
    Āthār wa-barakāt ṭalab al-ʻilm wa-ʻiqāb taḍyīʻ al-ʻilm.Mūsawī al-Jazāʼirī & Hāshim ibn al-Ḥusayn - 2010 - Qum : Nājī Jazāyirī,:
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  15. Ŭiam Yu In-sŏk ŭi simsŏl kwa ŭiri silch'ŏn.Yi Sŏn-gyŏng - 2022 - In Hyang-jun Yi, Hwasŏ hakp'a ŭi simsŏl nonjaeng. Sŏul: Tosŏ Ch'ulp'an Munsach'ol.
     
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  16.  11
    Miao zu shen mei yi shi yan jiu =.Shenglun He - 2016 - Beijing Shi: Ren min chu ban she.
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  17. Yi shu she hui xue miao shu: zou xiang guo cheng di yi shu yu mei xue.Shouyao Teng - 1987 - Shanghai: xin hua shu dian Shanghai fa xing suo jing xiao.
     
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  18.  9
    Dar just va jū-yi ḥikmat: sayrī dar zindagī, ās̲ār va andīshahʹhā-yi falsafī-i Ustād Mahdī Ḥāʼirī Yazdī.ʻAbd Allāh Naṣrī - 2014 - Tihrān: Intishārāt-i Nīlūfar.
    Ḥāʼirī Yazdī, Mahdī - Criticism and interpretation ;Muslim philosophers - Iran ;Muslim scholars - Iran.
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  19. Ge ti lun: yi ben miao shu xing xing shang xue de lun wen = Individuals: an essay in descriptive metaphysics.P. F. Strawson - 2016 - Taibei Shi: Lian jing chu ban shi ye gu fen you xian gong si. Edited by Wenfang Wang.
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  20.  9
    Guiguzi tian ji miao yi: Guiguzi yan jiu cong zhu zhi yi.Jiewen Zheng - 1993 - Haikou: Nanhai chu ban gong si. Edited by Guiguzi.
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  21.  10
    Bahjat al-nāẓirīn fī ṣabr al-mursalīn wa-al-Nabīyīn wa-al-ṣiddīqīn.Muḥammad ibn ʻAbd Allāh Imām - 2016 - al-Madīnah: al-Nāshir al-Mutamayyiz lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  22. Muntakhab-i Akhlāq-i Nāṣirī barā-yi dabīristānhā.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1941 - Tihrān: Vizārat-i Farhang. Edited by Jalāl Humāʼī.
     
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  23.  18
    Makesi zhu yi jun shi zhe xue shi.Hongyou Chen & Xiangshu Li (eds.) - 1993 - [Beijing]: Xin hua shu dian Beijing fa xing suo jing xiao.
    Ben shu miao shu le ma ke si zhu yi jun shi zhe xue yan jin de guo cheng ji qi ji ben si xiang xian suo.
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  24.  27
    The profound meaning of the Lotus sutra: T̕ ien-t̕ai philosophy of Buddhism.Haiyan Shen - 2005 - New Delhi: D.K. Publishers Distributors.
    Study of Miao fa lian hua jing xuan yi, Chinese commentary on Saddharmapuṇḍarīkasūtra by Zhiyi, 538-597, on Tiantai Buddhism.
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  25.  11
    Iqbāl kā taṣavvur-i k̲h̲vudī.Gulam Omar Khan - 1966
    Iqbāl kī shāʻirī meṉ falsafah-yi ḵẖvudī.
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  26. Dicigen zhe xue zhu zuo xuan ji.Joseph Dietzgen - 1978 - [Peking]: Xin hua shu dian fa xing. Edited by Dongchun Yang.
    Ren nao huo dong di ben zhi (Yi ge shou gong yi ren di miao shu)--Lun luo ji shu jian--Yi ge she hui zhu yi zhe zai ren shi lun ling yu zhong di man you--Zhe xue di cheng guo.
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  27.  11
    Xian Qin zhu zi yu Zhongguo xian dai zheng zhi zi you de dan sheng.Zhidong Cai - 2018 - Shanghai Shi: Shanghai san lian shu dian.
    Zheng zhi zi you shi wei zi you si xiang di yi yi. Ran er, Zhongguo xian dai zheng zhi zi you guan nian shi ru he dan sheng de zhe ge hua ti tai da, wo men guan zhu de shi ta yu xian Qin zhu zi si xiang zhi jian de guan xi he ru. Ben shu yi shi jian, pai bie wei xian suo, yi lun ti, fan chou he nei zai jie gou wei mai luo, jie (...)
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  28.  49
    Deconstruction and the Transformation of Husserlian Phenomenology.Chung Chin-Yi - 2008 - Kritike 2 (2):77-94.
    In this paper I will examine Husserl’s attempt to establish a ground for science with the so called transcendental reduction. This will entail both an identification of the problems that Husserl was attempting to solve as well as a careful analysis of Husserl’s account of his methodology. I will then examine how Derrida’s reading, which affirms the phenomenological project in many of its essential aspects, begins to signal a subtle yet ultimately radical disagreement. This disagreement will have lasting implications for (...)
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  29. Song Ming ru xue zhi chong gou: Wang Chuanshan zhe xue wen ben de quan shi = Reconstruction of Song-Ming Neo-Confucianism Interpretation of Wang Chuan-shan's Philosophical Texts.Zhihua Cheng - 2022 - Wuhan: Wuhan da xue chu ban she.
    Ben shu ji yu Wang Chuanshan zhe xue wen ben, can zhao "nei zai quan shi" de li lu yi ji quan shi zhi "dao" "shu" de ce lüe ji qiao, dui wang chuan shan zhe xue jin xing yan jiu, ti chu zhu ru Song Ming ru xue "san xi shuo", "wu zhong shi" ji xian shi shi jie de yu zhou lun, "tai ji" ben ti lun, xing zhi qian zai yu shi xian, liang ge ceng mian de (...)
     
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  30. A gender- and sexual orientation-dependent spatial attentional effect of invisible images.Yi Jiang, Patricia Costello, Fang Fang, Miner Huang & Sheng He - 2006 - Pnas 103 (45):17048 -17052.
  31. The Cognitive Architecture of Imaginative Resistance.Kengo Miyazono & Shen-yi Liao - 2016 - In Amy Kind, The Routledge Handbook of the Philosophy of Imagination. New York: Routledge. pp. 233-246.
    Where is imagination in imaginative resistance? We seek to answer this question by connecting two ongoing lines of inquiry in different subfields of philosophy. In philosophy of mind, philosophers have been trying to understand imaginative attitudes’ place in cognitive architecture. In aesthetics, philosophers have been trying to understand the phenomenon of imaginative resistance. By connecting these two lines of inquiry, we hope to find mutual illumination of an attitude (or cluster of attitudes) and a phenomenon that have vexed philosophers. Our (...)
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  32. Harmonising with Heaven and Earth: Reciprocal Harmony and Xunzi's Environmental Ethics.Yi Jonathan Chua - 2022 - Environmental Values 31 (5):555-574.
    Xunzi's philosophy provides a rich resource for understanding how ethical relationships between humans and nature can be articulated in terms of harmony. In this paper, I build on his ideas to develop the concept of reciprocal harmony, which requires us to reciprocate those who make our lives liveable. In the context of the environment, I argue that reciprocal harmony generates moral obligations towards nature, in return for the existential debt that humanity owes towards heaven and earth. This can be used (...)
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  33.  22
    Iterated belief revision, revised.Yi Jin & Michael Thielscher - 2007 - Artificial Intelligence 171 (1):1-18.
  34.  33
    Remote Technologies and Filial Obligations at a Distance: New Opportunities and Ethical Challenges.Yi Jiao Tian, Fabrice Jotterand & Tenzin Wangmo - 2023 - Asian Bioethics Review 15 (4):479-504.
    The coupled growth of population aging and international migration warrants attention on the methods and solutions available to adult children living overseas to provide distance caregiving for their aging parents. Despite living apart from their parents, the transnational informal care literature has indicated that first-generation immigrants remain committed to carry out their filial caregiving obligations in extensive and creative ways. With functions to remotely access health information enabled by emergency, wearable, motion, and video sensors, remote monitoring technologies (RMTs) may thus (...)
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  35.  66
    Flexible spatial mapping of different notations of numbers in Chinese readers.Yi-hui Hung, Daisy L. Hung, Ovid J.-L. Tzeng & Denise H. Wu - 2008 - Cognition 106 (3):1441-1450.
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  36.  72
    Assessing the Role of the ‘Unity Assumption’ on Multisensory Integration: A Review.Yi-Chuan Chen & Charles Spence - 2017 - Frontiers in Psychology 8.
  37.  56
    On opposing effects of emotion on contextual or relational memory.Yi-Chieh Chiu, Florin Dolcos, Brian D. Gonsalves & Neal J. Cohen - 2013 - Frontiers in Psychology 4.
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  38. Experimental Philosophical Aesthetics as Public Philosophy.Aaron Meskin & Shen-yi Liao - 2018 - In Florian Cova & Sébastien Réhault, Advances in Experimental Philosophy of Aesthetics. London: Bloomsbury Academic. pp. 309-326.
    Experimental philosophy offers an alternative mode of engagement for public philosophy, in which the public can play a participatory role. We organized two public events on the aesthetics of coffee that explored this alternative mode of engagement. The first event focuses on issues surrounding the communication of taste. The second event focuses on issues concerning ethical influences on taste. -/- In this paper, we report back on these two events which explored the possibility of doing experimental philosophical aesthetics as public (...)
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  39.  17
    Fo xue zhi zhe si jing guan.Li Ye - 2018 - Shanghai: Shanghai san lian shu dian.
    Ben shu zhi zai yong zhe xue yan jiu de fang shi zheng ti lun shu fo xue ti xi. wei le shi pu tong da zhong neng chu kui wan zheng de fo jiao xi tong, zuo zhe fen bie cong fo jiao de ge di yu pai bie,zhe xue si xiang guan dian,si miao jian zhu yi ji fo jing shu ji lun zhu deng fang mian jin xing liao xiang jin de xu shu ji tao lun. (...)
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  40.  77
    When hearing the bark helps to identify the dog: Semantically-congruent sounds modulate the identification of masked pictures.Yi-Chuan Chen & Charles Spence - 2010 - Cognition 114 (3):389-404.
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  41.  42
    Exploring socioeconomic differences in syntactic development through the lens of real-time processing.Yi Ting Huang, Kathryn Leech & Meredith L. Rowe - 2017 - Cognition 159:61-75.
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  42.  60
    Look into my eyes and I will see you: Unconscious processing of human gaze.Yi-Chia Chen & Su-Ling Yeh - 2012 - Consciousness and Cognition 21 (4):1703-1710.
    This study examines whether human gaze lacking the confounding factor of eye whites can be processed unconsciously and explores the critical aspects for such process. Utilizing the continuous flash suppression paradigm, a schematic face—with direct or averted gaze, and with neutral, fearful or happy expressions—was presented to one eye while dynamic masks rendered it invisible to the other eye. Schematic faces were used to avoid unwanted influence from salient eye whites. Participants’ detection time of anything other than the masks was (...)
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  43. Scoring Individual Moral Inclination for the CNI Test.Yi Chen, Benjamin Lugu, Wenchao Ma & Hyemin Han - 2024 - Stats 7 (3):894-905.
    Item response theory (IRT) is a modern psychometric framework for estimating respondents’ latent traits (e.g., ability, attitude, and personality) based on their responses to a set of questions in psychological tests. The current study adopted an item response tree (IRTree) method, which combines the tree model with IRT models for handling the sequential process of responding to a test item, to score individual moral inclination for the CNI test—a broadly adopted model for examining humans’ moral decision-making with three parameters generated: (...)
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  44. Testimonial Injustice without Prejudice: Considering Cases of Cognitive or Psychological Impairment.Yi Li - 2016 - Journal of Social Philosophy 47 (4):457-469.
  45.  25
    Theoretical Insights of CSR Research in Communication from 1980 to 2018: A Bibliometric Network Analysis.Yi Grace Ji, Weiting Tao & Hyejoon Rim - 2022 - Journal of Business Ethics 177 (2):327-349.
    Communication, as a discipline that generates a rich body of literature on CSR, has become a critical contributor to CSR knowledge in social science. However, limited research exists to understand how CSR knowledge is constructed and diffused in the discipline. This study thus intends to unpack the knowledge construction process of CSR research in the communication discipline from a network perspective. Invisible college was adopted as the conceptual framework. Article and theory/concept networks were constructed with 290 peer-reviewed articles from 61 (...)
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  46.  58
    Does Raising Value Co-creation Increase All Customers’ Happiness?Yi-Ching Hsieh, Hung-Chang Chiu, Yun-Chia Tang & Wei-Yun Lin - 2018 - Journal of Business Ethics 152 (4):1053-1067.
    Happiness, defined as a state of well-being and contentment, is a central human goal. Despite advances in customer behavior research related to value co-creation, the link between customer happiness and these behaviors remains unclear. This study therefore examines customers’ in-role participation behavior and extra-role citizenship behavior to determine their influence on customers’ happiness. Customer participation and citizenship behaviors relate positively to customers’ perceptions of both service performance and their contributions to others’ welfare. In addition, collectivism moderates the relationship between perceived (...)
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  47.  89
    Is symmetrical communication ethical and effective?Yi-Hui Huang - 2004 - Journal of Business Ethics 53 (4):333-352.
    The purpose of this paper is to explore two questions:(1) Is symmetrical communication in public relations practice inherently ethical?(2) Does symmetrical communication contribute to public relations effectiveness and organizational effectiveness? Three surveys are undertaken to test seven research hypotheses for the purpose of cross-validating research findings. The results suggest that symmetrical communication is inherently ethical. Moreover, symmetrical communication indeed contributes to several performance measures, which include positive market performance, overall organizational effectiveness, conflict resolution, crisis management, favorable organizational reputation, and positive (...)
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  48.  38
    Visual affect in films: a semiotic approach.Yi Jing - 2021 - Semiotica 2021 (239):99-124.
    This study investigates affective meanings expressed in facial expressions and bodily gestures from a semiotic perspective. Particularly, the study focuses on disentangling relations of affective meanings and exploring the meaning potential of facial expressions and bodily gestures. Based on the analysis of over three hundred screenshots from two films (one animation and one live-action film), this study proposes a system of visual affect, as well as a system of visual resources involved in the expression of visual affect. The system of (...)
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  49.  32
    The Vital Lǐ 禮 in Play: Exploring the Confucian Self in Japanese Aesthetics.Yi Chen & Boris Steipe - 2022 - Journal of Japanese Philosophy 8 (1):97-128.
    Confucian state doctrines have shaped Asian cultures for millennia as prescriptive codes of conduct with an emphasis on hierarchy and obligation. Yet a premise at the core of lǐ —understood as propriety, ritual, or generally a cultural grammar—is authenticity, and authentic respect cannot be commanded. What if the lǐ were to be elegant instead? Hans-Georg Gadamer analyzed play as a fusion of horizons that are absorbed into the same event, co-constituting subject and object in an aesthetic experience, and dissolving their (...)
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  50. Influence of Subjective/Objective Status and Possible Pathways of Young Migrants’ Life Satisfaction and Psychological Distress in China.Yi-Chen Chiang, Meijie Chu, Yuchen Zhao, Xian Li, An Li, Chun-Yang Lee, Shao-Chieh Hsueh & Shuoxun Zhang - 2021 - Frontiers in Psychology 12.
    Young migrants have been the major migrant labor force in urban China. But they may be more vulnerable in quality of life and mental health than other groups, due to their personal characteristic and some social/community policies or management measures. It highlights the need to focus on psychological wellbeing and probe driving and reinforcing factors that influence their mental health. This study aimed to investigate the influence of subjective/objective status and possible pathways of young migrants’ life satisfaction and psychological distress. (...)
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